Archives for category: Personal narratives

Stories and Social Media: Identities and Interaction sounds like a book I’d put at the top of my reading list. It’s hot off the press, just released by Routledge in November 2011 so I immediately surfed over to Amazon to see if I could buy a copy. Alas, the academic publisher has not embraced the digital world. It’s not available for e-readers, and even with Amazon’s discounting, the hard copy would set me back $111.37 before taxes. I’ll order it via interlibrary loan, but if your book budget is higher than mine, don’t wait.

For anyone as intrigued by storytelling in social media as I, this new work by Ruth Page sounds like a fascinating exploration of the phenomena. Here’s an excerpt from the book’s description on the Routledge Web site:

The online stories are profoundly social in nature, and perform important identity work for their tellers as they interact with their audiences – identities which range from celebrities in Twitter, cancer survivors in the blogosphere to creative writers convening storytelling projects or local histories.

Stories and Social Media brings together the stories told in well-known sites like Facebook and lesser-known community archives, providing a landmark survey and critique of personal storytelling as it is being reworked online at the start of the 21st century.

Reading that sent me in search of more about Ruth Page, and I found her Digital Narratives blog, with its wealth of observations and insight. Page is a lecturer in Birmingham, focusing on digital narrative and the impact of gender on storytelling. Her research has uncovered differences between the way women and men tell their stories through social media and also in the ways celebrities use Twitter.

A review of Stories and Social Media: Identities and Interaction for Science Daily quotes her:

The study shows an increasing trend for using ‘expressive language’ in Facebook (for example, for emphasis or to project friendliness), which is being led by young women aged between 19 and 25 years. Between 2008 and 2010, for example, the style used by young women was later picked up by other women, especially those over 40 years old, and by teenage boys; but not by men.

The role of young women as leaders of the changes in the styles of storytelling in social media is significant as it is at odds with other statistics that show that they are under-represented as the developers of social media sites and software.

Page also looks at the way celebrities use social media. While many use it only to promote their work, others, such as Jamie Oliver, make a more personal connection with followers. Again from the Science Daily review:

At the time I was looking at Twitter for this book, he was promoting his Food Revolution tour in the US. Many tweets are telling the Followers to join the campaign, watch a programme, try a recipe etc. (more or less selling his products) but all of that is countered by his efforts to engage with the followers by writing back to them, telling snippets of his family life and so on.

I’ve embraced social media. Though I’ve sampled a lot of others, I’ve settled on a handful: WordPress (for blogging), Facebook, and Twitter. I’m a fan and regular user of Scoop.it which makes it easy to share links in a curated form that is like an online newsletter. I know that the choices of what I share through those social media outlets tell my story. They don’t tell everything, of course, but they leave a trail of breadcrumbs that are easy to follow. They reveal a lot about what is important to me and how I see the world.

The turnaround for me was blogging. I avoided it for a long time because it seemed narcissistic. Besides, with the number of blogs exploding daily, I couldn’t see the need for yet one more.

An eight-month trip to Australia changed my mind. Blogging became an easy way to respond to the “tell us what you’re experiencing” requests from friends. I could post to Crossroads and send out a brief e-mail. Friends who really did want to know about our trip could read it. Everyone else could ignore it.

I was hooked. As someone with a passion for storytelling and a definition of it that is broad and inclusive, I came to appreciate the possibilities of telling our stories online in a way that mirrors another quote from Ruth Page in the ScienceDaily review:

“Although there is a lot of talk about how digital technologies will lead to the end of the book, social media shows us that storytelling remains a key way of how we make sense of each other.”

 

 

 

 

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Since 2001 the Center for Women’s Global Leadership has designated November 25th to December 10th as 16 Days of Action on Violence Against Women. This year the Central Okanagan Elizabeth Fry Society is participating through a “Write for Rights Blog-A-Thon”. The purpose of the blog-a-thon is to raise awareness about violence against women, encourage support of local work that is being done to assist survivors of violence, and demonstrate solidarity with women affected by violence.

The Central Okanagan Elizabeth Fry Society works tirelessly for social justice. Learn more about how you can help by visiting their Web site. Read stories of hope and survival on their inspiring Beyond Crisis site.

road rash is in fashion

Photo by Nathan Lewis, via Flickr Creative Commons

The request

“We want you to tell stories about violence against women. It’s for a national conference.”

My husband and I were entertainers—storytellers and musicians—not therapists, so we hesitated. The organizers of a conference on domestic violence wanted us to not only tell stories about the issues but to actually portray rising tension, culminating in an episode of violence between us.

They hit us in our weak spot. They actually believed in the power of storytelling to thread the labyrinth of professional distance and find the soft center, the place where the barrier of protection is breached. Still, we refused until they promised to let the audience know what they had asked us to do and to make sure counselors were on hand afterward.

Both victims of abuse and abusers sit in any audience. If we were as effective as the organizers hoped we would be, we would be unleashing emotions that might shatter the shields of degrees, licenses, and professional objectivity. The conference committee understood our concern, agreed to our terms, and sent a contract.

The performance

We chose stories from folklore and mythology that were metaphors, thinking they would provide just enough distance for safety. We added some contemporary songs. Around them we wove the thread of tension between us that was to culminate in my husband’s pretending to hit me. Rehearsing was emotionally draining.

On the day of the performance, the organizers failed us. They did not explain to the audience of counselors, social workers, physicians, and therapists what they had asked us to do. And we realized in the aftermath that they also did nothing to make sure counseling was available for those who saw their own stories played out before them.

In the silence at the end of our performance, we knew we had met the organizers’ hopes. The audience sat in that quiet space where even moving feels like sacrilege. Then someone broke the spell, and the audience applauded enthusiastically.

That’s when the organizers failed us again. They were to lead the question period but left us to do it instead. Most of the questions were variations on the first, and they were all aimed at trying to get my husband to tell them when and why he had started abusing me.

In the hours that followed, many women waited until they could catch me on my own. They wanted to pour out their own sorrows, confusions and fears, the complicated ties that kept them from leaving abusive relationships.

The acknowledgement

The only person who would speak to my husband, whom the group now identified as a monster, was a woman who approached us together.

“Thank you,” she said. “You got it right. That’s exactly how it starts.”

She was one of the speakers, a woman who had just been released from prison. She had murdered her husband after years of horrendous abuse. Gradual awareness of the vulnerability of women in abusive relationships had led to her being pardoned. She had become a powerful speaker, sharing her story in an effort to make the world safe for women being battered by their partners.

Her appreciation was the one bright spot in the day for us. If we had had any lingering doubts about the power of storytelling, they disappeared that day. The experience drove home a lesson we had tried to impress on the conference organizers, that finding the dark heart of human emotion is accompanied by responsibility. What we had feared, and the reason for our insistence they set the context for the performance and then offer counseling, had proven true. We had the capacity to reach inside the hearts of those who had experienced, or perpetrated, domestic violence.

We were asked to perform at the next year’s conference. This time we refused until they agreed to set the performance up so the audience knew what to expect and then to clearly identify where anyone traumatized could receive help immediately. They did a miserable job on both counts so we never agreed to participate again, but at least the second year we built into the performance a lifeline that left the audience more hopeful and more empowered.

The world we want

Our storytelling at those two conferences and my community development work with numerous women’s groups before and after were driven by the vision of a world where women no longer have to be warned not to go out alone after dark, a world where no one is afraid to go home, where no woman has to turn herself into a pretzel trying to appease her abuser. That is a story worth working for.

Domestic violence and sexual abuse continue to imperil the lives and emotions of millions of women. They are our neighbours and friends. They are the family members who are afraid at home and shamed into believing they are at fault. Their stories haunt me.

Until the assault on women ends, none of us is truly safe. But I believe a different world is possible, and it is the world envisioned by Donna Milner in the poem she wrote for a production of The Vagina Monologues in Williams Lake. She titled the poem, “A community, a world without violence against women or children.”

Read it, and let’s work together for that day.

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Here in Kelowna the Okanagan Institute hosts sessions at the Bohemian Café. They feature the talented people who call our valley home. One week it might be a panel talking about sustainable building design. Another week it could be about pilgrimage or food security or laughter or music.

Recently I had a chance to be one of three people exploring storytelling as a healing art. Russ Dionne showed up to videotape the session. The café’s white noise was a non-stop rumble, but the videos (Artists Celebrate the Creative Spirit through the Gift of Storytelling) have value for anyone interested in personal narrative. I am a firm believer that everyone on the planet has stories worth hearing. That’s the seed I was planting in my part of the program.

Parts of the talk I’ve written about on Story Route: Exquisite silence about the way the room goes still when we fall under the enchantment of a story. Digging in the treasure box of memories about the role of stories as we age.

Most of the talk was related to my current focus, which is on the narrative legacy that is the most valuable bequest we can leave behind. Every time I move (and I seem to do that a lot), I shed “stuff”. What I never leave behind are the years of letters, photographs, journals, and digital backups. They’re what I would grab in an emergency, what I would mourn if they were lost.

People are fond of saying, “I could write a book…”, as if writing were a snap, something they could dash off and will some day. My challenge to the people at the café, and to anyone who harbours that dream, is to chain the muse to the desk and get the job done. Today is a good day to start.

Some of my favorite companions on the personal-stories journey might inspire you too:

I hope you’re all gathering and sharing the stories that are uniquely yours. Only you can create the legacy of your time here on the planet.

 

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Stumbling onto What’s Your Calling? was like finding myself in a meeting where the chemistry is right and the conversation flows freely. So when we connected on Twitter (@whatsURcalling), and Erin Williams (Engagement Campaign Manager for The Calling & What’s Your Calling?) asked me to participate in a blog tour, I jumped at the chance to try to articulate my calling: stories.

What’s Your Calling? is sponsoring a Calling Dream Kit contest. Find details at the bottom of this post.

“Where your talents and the needs of the world cross lies your calling.” ~ Aristotle

From eavesdropping to storytelling

One advantage of being a quiet, well-behaved child was that I could listen for hours to stories not meant for young ears. I could color or play with dolls while adults within earshot spun tales about betrayals, triumphs, furtive meetings, secrets. I never tired of the stories and stored them away in my heart.

I didn’t think of their hold on me as a calling until I was in my thirties. I credit a kindergartener with helping me see I could turn that fascination into a career. Her rapt attention as I told a story to her class threw me headlong into storytelling, first as a school librarian and then through twists and turns in my professional life.

I discovered I could take the stories I’d heard, read or lived and give them back and that sometimes people listening to or reading the stories found a measure of healing in them. I also learned I could nudge people, and even organizations, to believe in the power of their own stories to heal themselves, others, their communities.

Finding healing in stories

Dinesen quote

Isak Dinesen is often quoted as saying, "All sorrows can be borne if you put them into a story or tell them as a story." (Photo of Cathryn in Queenstown, New Zealand)

In Storytelling: Imagination and Faith William Bausch nailed my calling in two sentences: “When a man [sic] comes to you and tells you your own story, you know that your sins are forgiven. And when you are forgiven, you are healed.”

 

When I began to contemplate sharing stories in the public sphere of blogs, I chose this quote from Carolyn Heilbrun, in Last Gift of Time, to guide me: “Women, I believe, search for fellow beings who have faced similar struggles, conveyed them in ways a reader can transform into her own life, confirmed desires the reader had hardly acknowledged—desires that now seem possible. Women can catch courage from the women whose lives and writings they read, and women call the bearer of that courage friend.”

Though both quotes are gender specific, I re-write them in my mind to include any hearts that vibrate when touched by stories.

A legacy of stories

My calling is to create a legacy of stories. I’ve done that in many ways during my meandering career as teacher, librarian, storyteller, farmer, musician, rancher, consultant, community developer. Now I’m doing it as a writer, primarily through three blogs: Catching Courage, Story Route, and Crossroads.

Stories are the one thing of value I can pass on. Not just my own stories but others that inspire and teach me. I write and tell stories because they have the power to stitch together sorrows, passions, joys, and confusions. I piece them together to lay a quilt of comfort over a wounded world.

In a 1990 interview with Common Boundary magazine, Alice Walker said, “Stories differ from advice in that, once you get them, they become a fabric of your whole soul. That is why they heal you.”

And so I write—and occasionally tell—stories. They are my most valuable possessions, my life’s calling. This is where I find meaning, working to create a healing legacy of stories.

“If we look upon our experiences as assets, we must manage to preserve or transfer those assets to other people before we die or they dissolve in the grave with us.” Phyllis Theroux, The Journal Keeper

Calling Dream Kit contest:
You can follow the blog tour on the What’s Your Calling? Facebook Page. Subscribe for a chance to win a Calling Dream Kit including $200 in Amazon.com gift credit to buy supplies you’ll need as you pursue your calling, a DVD and poster of The Calling, and an hour of coaching to help plan your project and the chance to share your calling with the community.

What’s Your Calling? explores notions of “calling” from both religious and secular perspectives, or what people feel most passionate about doing with their lives – and why.

Two of my personal favorites on this wonderful site are:

  • Poet Ruth Forman on The Power and Magic of Language, who says: “Have the courage to address those things inside of you that you’re afraid to address. So, for instance, as a writer, have the courage to write about those things that you’re afraid to write about, that you wouldn’t even want to admit to yourself because if you can conquer that in yourself, you can probably conquer everything else that’s going on around you.”
  • T.J. Anderson, talented composer who says in Any man or woman in a bathtub can give you a tune, “The reason people doubt is they’re seeking perfection. I sought to be the best I could be at a particular time and am still seeking that.”
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Tales from a Free-Range ChildhoodMove over Norman Rockwell. The painter’s love affair with Americana has inhabited the soul of another artist, this time storyteller Donald Davis. Tales from a Free-Range Childhood has all the attention to detail and gentle humor that used to grace the covers of The Saturday Evening Post.

Donald Davis has been one of the stars of the storytelling world for more than thirty years. Those who’ve had the good fortune of hearing him live will hear the easy pace, the uncanny sense of timing, and the underlay of warmth that are part of his performances. Readers coming to his stories without the benefit of oral delivery will still catch the fun and the acceptance of human frailty that weave through his childhood memories.

Tales from a Free-Range Childhood
is full of vivid details from a childhood spent in a loving family. Something of Davis’s training as a minister comes through the stories, which invariably include the gem of a life lesson. Actions have consequences, but parental punishments show more acceptance of children’s foibles than angry reactions.

The world of Davis’s childhood will be familiar to those who grew up in the first post-World War II generation. In the age of smart phones and e-readers, we can still remember the first television sets, ducktail hair cuts, the Pontiac Chieftain, and the first truly terrifying movie of our lives, Alfred Hitchcock’s Psycho.

Even children growing up in an electronic age will relate to the mischievous young Donald’s shearing his younger brother’s curls, persuading him to stomp in cow pies, or scheming to get rid of a babysitter. And anyone who’s experienced or witnessed the sting of isolation will shed a tear reading about Willie Freedle’s empty Valentine’s box and her fourth-grade teacher’s creative response.

Tales from a Free-Range Childhood is like healing balm. Woven through the laughter is an optimism too often in short supply. Davis’s stories stir the memory pot and fulfill the goal he sets for them: “My hope is always that they will serve as memory dusters for readers, and that readers will end up telling stories of their own about which they would not have thought without reading these.”

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“I can’t tell a story,” he said. “My memory’s gone. I’m just here to listen”

The man sat on his motorized wheelchair, in a workshop on telling stories. I remember his jaunty cap and the fringe of grey hair around his ears and the back of his neck. We were at the Tulsey Town Storytelling Festival in Tulsa, Oklahoma. I was giving the group some tips on crafting a compelling tale from the flotsam and jetsam of their lives.

We did some exercises to stir their creative juices. I wanted them to leave with one good story they could wow their friends with, some gem mined from the ore of their lives. We worked at chipping away extraneous detail until only the shining core remained.

They all tried and most were eager to share their polished stones. The man in the wheelchair listened. His eyes were lively. But he couldn’t handle any of the exercises. They were tapping into the labyrinth of his short-term memory. That part of his brain was a jumble. Words dropped in and rolled off into dead ends or got lost around corners.

He dug a gem from the treasure box of his life (Photo courtesy of Sam at Photos8.com, whose work is brilliant)

Still, he laughed and nodded and sighed. I could see he was enjoying himself but was disappointed he couldn’t participate. At the end of the workshop, I learned how wrong my definition of participation had been.

He looked at me with a mischievous grin. “I love listening to stories, but I didn’t think I could ever be a storyteller. Now I know I can.” Others had stopped to talk so he ignored my startled expression and rolled away.

A story swap ended the day. That’s where anyone with a short story to tell can sign up for the chance to share a tale with the kind of receptive audience that flocks to storytelling festivals.

Our man in the wheelchair motored to the front. When all eyes were on him, he said, “Until today I believed I could never be a storyteller. My short-term memory is gone. I thought I had to learn stories in order to tell them. Now I know I can dig in the treasure box of my memories.”

That man dug a gem out of the treasure box of his memories. His short story had us holding our sides with laughter. The storytellers in the audience were wide-eyed with admiration. Here was a natural spinner of tales, a weaver of words, a teller who held us spellbound.

He also had an audience. I don’t know if he found other audiences after that day. I hope so. He was a gifted storyteller.

I thought of him yesterday when I ran across the report of a study carried about by University of Missouri Researchers. Patients with mild to moderate dementia increased their social interaction and were happier, an effect that lasted for weeks after the storytelling sessions. They were using the TimeSlips Creative Storytelling program, designed to tap into the imagination of Alzheimer’s patients. TimeSlips discovered that people with mid to late stages of memory loss may no longer be able to string together a story with beginning, middle and end. But they still have a treasure box of memories, full of shining stones.

We all have a treasure box. One of the greatest gifts we can give each other is to share our shining stones.

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This piece first appeared in October 2010 as a guest post on Mary L. Tabor’s blog, Sex After Sixty. Mary is one of the most literate, eloquent writers I’ve come across. Her posts, and those of her guests, are consistently stimulating and thought provoking.

“The places I am hurt most mark the places I am least tolerant, most vicious. Where I have been gravely injured and am most healed, these form the scant geography of my wisdom. Where I have never been hurt at all, where I have never lacked for resource or nurture, these are the stories I find it most difficult to perceive.” ~ Joanne Arnott, “Storytelling: A Constellation” in By, For & About Women


Writing truth

The dear friend who sent me this quote years ago knew my story. I was a bird with broken wings when she and her spouse took me in. They gave me a resting place until I could fly on my own again.

The words came back to me as I read Mary L. Tabor’s literate, eloquent, and painful memoir, Sex After Sixty. There were times I was holding my breath, shrinking from the next revelation.

I know why. Mary has worked through her pain, resolved her confusion, and risen like the Phoenix. But while she was writing the blog that became a book, she was still in the middle of it. The rawness of her journey made me look into the sore places in my heart. In spite of the passage of years, I still have stories I am not ready to lift out of the journals and letters where they lie like ogres ready to eat my soul.

So it did not surprise me to learn that one of Mary’s readers reacted with alarm to something she read in Sex After Sixty. No one can write that honestly and not rake fingernails over someone’s soul wounds or deepest fears. When a reader recoils because the door to her spiritual closet has been flung open, the monsters released, the writer can’t help but feel responsible.

Daggers to another’s soul

During my years as a traveling storyteller, I occasionally knew I’d hit the explosion button in someone. (Others likely just smoldered quietly.) Sometimes the story that triggered the response was so innocuous I was completely flummoxed by the strong reaction. Other times, I knew the story might be difficult for some but hoped my telling would lead them to safety.

Early in my storytelling career, one story exploded in my face. It was the true account of a child who was the butt of teasing. I thought I had dealt with my own complicated reaction to her plight. So I launched the new work with a group I figured would be receptive to a story that dealt with difficult matter.

Cathryn Wellner

I could feel the atmosphere in the room change

I could feel the atmosphere change as the story unfolded. By the time I finished, the temperature in the room had changed from warm to frosty. Though the stories that followed were among my sure-fire audience pleasers, they might as well have been blocks of ice. They did nothing to thaw the room.

I’d experienced the gamut of responses to more challenging stories but never this kind of sudden freeze. Fortunately, a friend was in the audience. We had coffee together the next day. As I poured out my distress, she gently asked questions that helped me see that particular story was one that triggered emotions in me I hadn’t fully processed. I had told it too soon. The audience felt my discomfort, and it set off their own.

The experience taught me an important lesson about doing my own inner work on a story before sharing it with an audience. Most people are too polite to walk out when a story jars them. But a told story is not a book they can close or throw across the room. They are held captive.

Going public with pain

So it was with that painful lesson in mind that I was horrified when, years later, one of my storytelling students invited me to a one-woman show. She was inviting everyone she knew to hear the story of her years of being sexually abused by her father. She had rented a hall and baked cookies.

I was mortified but could think of no gentle way of refusing to come. She wanted me there, wanted me to see what she had done with what she had learned in the workshops. I wondered if she had been absent when I talked about the importance of not using the audience as a crying towel.

The hall was packed with her friends. She set the scene and began to spin a story of survival and triumph so magical I still get shivers when I think about it. She was no longer a victim. She carried no guilt. She was a strong, beautiful woman who had experienced the horrors of degradation but emerged whole and healthy. When the last words of her performance died away, the audience rose spontaneously in a standing ovation.

We cannot control others’ responses

Most of my own challenging experiences, and those of colleagues, have not had such straightforward causes and effects. A colleague was telling a story to a group of school children when one little girl burst into tears. The death of a parent in an old folktale sent the child into spasms of grief. The storyteller decided to retire that particular story from her repertoire.

Some time after the incident, my friend learned the child’s mother had died only months before. Her father had never talked with his daughter about their loss. Instead, he had walled off his emotions and tried to give her a normal childhood.

The child felt she had to protect her father from her own sorrow so never mentioned her mother—until the story ripped off her protective scarring. The teacher who called my friend had spoken with the father and learned the story had been a key. Father and daughter used it to unlock and share their grief.

The truth is, beyond setting our own internal house in order and trying to act responsibly, we cannot control the impact our stories have, whether they or written or told.

An opportunity to reflect

I remember telling a story to a group of American middle school students on a military base in Germany. It was clear they were on the edge of out-of-control when they walked in the room. With young people this age, a storyteller has less than five minutes to captivate or lose them. If they’re not captivated, they will make the next hour feel like a year, a very tortured, painful year.

So I told them the story of Tayzanne, a haunting story that never failed to calm the antsiest group. I did not tell it because I loved the story, though I did and still do. I wielded it like a club, hoping to bludgeon them into submission. [The whole episode can be read in “Bite till the blood runs”.

It worked. They were still and attentive and actually seemed sorry when the hour ended. I didn’t know until a year later how much the story had unsettled them. When I returned to the school, they wanted to hear the story again. It was the only story they wanted to hear. We spent the entire time exploring its mysteries together, examining their questions like precious jewels.

When our best efforts are rejected

For the most part, storytellers and writers are not offered the luxury of exploring together whatever it is that unsettles our listeners or readers. Critics can trash us. Audiences can turn away. They can send angry letters or make distressed phone calls. They do not owe us any deep, honest exploration of what it was that prompted their dismay.

When Mary shared one reader’s troubling response to her eloquent book, I wrote back: “The woman may not be able to articulate what scared her so much that she had to run away screaming. Perhaps she’s not yet healed from some relationship or is involved in one that’s on shaky grounds. Maybe she’s held captive by religious teachings she is afraid to question, in case the answers might crumble her world.

“Whatever the case, she’s taken her own anxieties and projected them onto you, in a way that triggers the deepest fear in any writer – that what we have to say is unworthy and that perhaps that means we are unworthy. That you’ve had so much positive response to your splendid book gets placed on one side of the balance. On the other side is the heavy stone of her reaction. No one’s immune from the bashing that does to the spirit, even someone as accomplished, talented, open, and intelligent as you.”

Wisdom from one who came before

In her 1938 book, If You Want to Write: A Book about Art, Independence and Spirit, Barbara Ueland wrote, “I think that when people condemn what we do, they are symbolically destroying us. Hence the excruciatingly painful feeling, though to our common sense it seems foolish and self-centered to feel so badly.”

When we release our story children, the products of our creative imaginations, into the world, we become sensitive plants, recoiling from unkind touch. It is then we need the words of Barbara Ueland:

“What comes truly from me is true, whether anybody believes it or not. It is my truth.”

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My friend was adamant. “There are no rats in my neighborhood!”

I’d stopped by for a visit to a lovely home in a decidedly upper-middle-class area of Seattle. On my way up to the door, I spied a big, grey rat scurrying among the garden plants. Since rats are ubiquitous, I didn’t find anything unusual about it.

The friend I was visiting was offended when I mentioned the rat. Not her fault really. Rats have a bad reputation. When we think of rats in western cultures, we think of stories such as

  • rats spreading plague in the dark days of the Black Plague
  • the Pied Piper ridding Hamelin of rats by piping an enchanting tune
  • scenes in horror films where hundreds of rats attack a bound victim
  • rats stowing on board ships
  • expressions such as “rat-faced”, “I smell a rat”, “rat on someone”, “dirty rat”

Rats are intelligent, social creatures. They don’t deserve their bad reputation. They need a new story that will rehabilitate their image. Maybe something that will make labs think twice about inflicting pain. A story that will bring respect to these much-maligned rodents.

And here it is. Bart Weetjens admires rats. He knows there are some things they do better than humans, like recognize odors. So he trained them and put them to work sniffing out land mines and tuberculosis. Turns out they trump humans and our machines many times over on both those tasks. And they ask little in return.

This TED video is twelve minutes long. Watch this, and you’ll have a new story about rats, a story that will make you look at them with respect.

This is important because so many of the stereotypes and misconceptions that divide us as people, that rip apart organizations and shatter families and plunge us into wars, are really a function of unhealthy, inaccurate, or incomplete stories. I’m not saying that telling a new story about rats would convince the fleas who feed on them not to spread diseases from rats to humans. I’m not naive enough to claim that if we all knew the stories of Osama bin Laden, Margaret Thatcher, Gandhi, and our next door neighbour, we’d usher in peace on earth.

But I do believe we’d be more careful with each other, our fellow creatures, and our planet if we acknowledged that our stories are always like the ones the blind men told about the elephant—predicated on our partial knowledge of any topic we broach.

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Whatever you’re celebrating during this season when the sun spends fewer hours shining on the northern hemisphere, we’d like to offer a small thank you for all the encouragement and support you’ve given so freely in the past year.

This e-booklet was put together by Karen Pierce Gonzalez of Folkheart Press. Contributions of poetry, tips, and gifts to create for friends came from Dr. Brandy McCans, D.C., Eddie Morrow, Teresa Morrow, Karen Pierce Gonzalez and Cathryn Wellner.

We all wish you a season of joy. Please feel free to share “Holiday Folklore & More” with family, friends and colleagues.

Holiday Folklore

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This little video from Brian Andreas is a good reminder that we constantly edit our lives. So we might as well edit them in a way that gives us joy and a sense of accomplishment and possibility. Otherwise we’re just dragging around a heavy bag of regret, shame, guilt, disappointment, and all those other stones that invariably drop into our lives.

The editing is a daily event. Something happens. We tell friends about it. Some parts of the story work. Others fall flat. Unless we’re completely oblivious to the reactions of others, we make mental notes of what worked and what didn’t, where people’s eyebrows furrowed in confusion, when they lost interest, and the times they were leaning forward as if they were gobbling every word we uttered.

Next time we pull out that story, we spin a version influenced by the first telling…or the first ten tellings. Eventually we settle into a version we’re happy with.

At that point additional edits are only slight tailorings for specific audiences. The story line and chosen details remain pretty much the same, and we carry that story around just waiting for an opportunity to share it.

Of course, some stories stop working for us. We move on, choose a new way of looking at our life, forgive our nemesis. So we drop the story from our repertoire or subject it to major revisions.

Ivan Doig turns it around in a way that delights me in Ride with Me, Mariah Montana. He writes: “Memories are stories our lives tell us.”

Of course, stories do more than help us figure out who we are at any given time. They also create—or divide—community. Harold Rosen once wrote:

It is an interesting feature of personal storytelling that it usually sets in motion a sequence of stories. Tell a hospital story and you will provoke others, just as jokes beget jokes. If you analyse a sequence of this kind you will almost always discover that, far from being a random collection, they constitute an endeavor to reach a collective understanding of some important theme like fear, courage, loss of eccentricity. ~ Harold Rosen, “Stories At Work”

That makes the stories we tell even more important. We live them, exchange them, and try to pair them with other stories in a never-ending dance. And how we tell them makes a difference, in our own lives, to our families and friends, and to the larger community.

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