Archives for category: Healing power of stories

Since 2001 the Center for Women’s Global Leadership has designated November 25th to December 10th as 16 Days of Action on Violence Against Women. This year the Central Okanagan Elizabeth Fry Society is participating through a “Write for Rights Blog-A-Thon”. The purpose of the blog-a-thon is to raise awareness about violence against women, encourage support of local work that is being done to assist survivors of violence, and demonstrate solidarity with women affected by violence.

The Central Okanagan Elizabeth Fry Society works tirelessly for social justice. Learn more about how you can help by visiting their Web site. Read stories of hope and survival on their inspiring Beyond Crisis site.

road rash is in fashion

Photo by Nathan Lewis, via Flickr Creative Commons

The request

“We want you to tell stories about violence against women. It’s for a national conference.”

My husband and I were entertainers—storytellers and musicians—not therapists, so we hesitated. The organizers of a conference on domestic violence wanted us to not only tell stories about the issues but to actually portray rising tension, culminating in an episode of violence between us.

They hit us in our weak spot. They actually believed in the power of storytelling to thread the labyrinth of professional distance and find the soft center, the place where the barrier of protection is breached. Still, we refused until they promised to let the audience know what they had asked us to do and to make sure counselors were on hand afterward.

Both victims of abuse and abusers sit in any audience. If we were as effective as the organizers hoped we would be, we would be unleashing emotions that might shatter the shields of degrees, licenses, and professional objectivity. The conference committee understood our concern, agreed to our terms, and sent a contract.

The performance

We chose stories from folklore and mythology that were metaphors, thinking they would provide just enough distance for safety. We added some contemporary songs. Around them we wove the thread of tension between us that was to culminate in my husband’s pretending to hit me. Rehearsing was emotionally draining.

On the day of the performance, the organizers failed us. They did not explain to the audience of counselors, social workers, physicians, and therapists what they had asked us to do. And we realized in the aftermath that they also did nothing to make sure counseling was available for those who saw their own stories played out before them.

In the silence at the end of our performance, we knew we had met the organizers’ hopes. The audience sat in that quiet space where even moving feels like sacrilege. Then someone broke the spell, and the audience applauded enthusiastically.

That’s when the organizers failed us again. They were to lead the question period but left us to do it instead. Most of the questions were variations on the first, and they were all aimed at trying to get my husband to tell them when and why he had started abusing me.

In the hours that followed, many women waited until they could catch me on my own. They wanted to pour out their own sorrows, confusions and fears, the complicated ties that kept them from leaving abusive relationships.

The acknowledgement

The only person who would speak to my husband, whom the group now identified as a monster, was a woman who approached us together.

“Thank you,” she said. “You got it right. That’s exactly how it starts.”

She was one of the speakers, a woman who had just been released from prison. She had murdered her husband after years of horrendous abuse. Gradual awareness of the vulnerability of women in abusive relationships had led to her being pardoned. She had become a powerful speaker, sharing her story in an effort to make the world safe for women being battered by their partners.

Her appreciation was the one bright spot in the day for us. If we had had any lingering doubts about the power of storytelling, they disappeared that day. The experience drove home a lesson we had tried to impress on the conference organizers, that finding the dark heart of human emotion is accompanied by responsibility. What we had feared, and the reason for our insistence they set the context for the performance and then offer counseling, had proven true. We had the capacity to reach inside the hearts of those who had experienced, or perpetrated, domestic violence.

We were asked to perform at the next year’s conference. This time we refused until they agreed to set the performance up so the audience knew what to expect and then to clearly identify where anyone traumatized could receive help immediately. They did a miserable job on both counts so we never agreed to participate again, but at least the second year we built into the performance a lifeline that left the audience more hopeful and more empowered.

The world we want

Our storytelling at those two conferences and my community development work with numerous women’s groups before and after were driven by the vision of a world where women no longer have to be warned not to go out alone after dark, a world where no one is afraid to go home, where no woman has to turn herself into a pretzel trying to appease her abuser. That is a story worth working for.

Domestic violence and sexual abuse continue to imperil the lives and emotions of millions of women. They are our neighbours and friends. They are the family members who are afraid at home and shamed into believing they are at fault. Their stories haunt me.

Until the assault on women ends, none of us is truly safe. But I believe a different world is possible, and it is the world envisioned by Donna Milner in the poem she wrote for a production of The Vagina Monologues in Williams Lake. She titled the poem, “A community, a world without violence against women or children.”

Read it, and let’s work together for that day.

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Lips on face stone sculpture

Lips on face stone sculpture, photo by Photos8.com


David Korten’s writings often move me. They always make me think. He is board chair of YES! Magazine, a publication that always poses solutions instead of just pointing out problems.

In the August 8, 2011, online edition, he throws out a challenge to culture workers. He calls on those in media, education, religion and the arts to use their influence to tell a new story. He writes, “For better or worse, you are engaged in crafting and propagating the cultural stories that serve either to legitimate the devastation the old economy causes or shine a light on the possibilities of the new economy.”

Whether we stand in front of an audience or work in the broad field of organizational narrative, storytellers bear a responsibility that is, at the same time, an exciting opportunity. Our stories can shore up a status quo that keeps the world teetering on the brink of global disaster. Or they can engender a sense of possibility that will lead us to something sane and life-affirming.

I’m reminded of the four levels folklorist Barre Toelken once told me characterized Navajo storytelling. That was many years ago, and my memory has likely shifted the explanations to fit my own sense of the impact of storytelling. But roughly, these are the four levels:

  • Entertainment: The first task of the storyteller is to capture the audience’s imagination.
  • Education: Once imagination is focused, learning can begin.
  • Spirituality: Here the possibility of transformation begins.
  • Witchcraft: Only a shaman can safely tell stories at this level because they unleash forces that cannot be contained in less skilled hands.

From many directions we hear stories that seem to have skipped right over the third level and are wreaking havoc on our environment, economies, and family lives. They are told by culture workers who have sold their talents for pieces of silver, skilled liars whose arguments play out in election campaigns and corporate marketing.

Korten’s charge to artists is one storytellers can answer:

“Talented artists can help us see beauty, meaning, and possibility where it may otherwise escape our attention. They can take us on an imaginary journey to a future no one has yet visited to experience possibilities we may not have imagined. Our movement needs the contribution of millions of artists devoted to liberating human consciousness.”

The YES! essay is based on the 2nd edition of David Korten’s important and encouraging book, Agenda for a New Economy: From Phantom Wealth to Real Wealth.

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For the Inuit of Rigolet, Nunatsiavut, Labrador, ignoring global warming is not an option. As winters warm and ice melts, their traditional ways are threatened. The Inuit have become one of the canaries in the climate-change coal mine. In the memories of elders are stories of change and loss that can help the rest of the world understand how a shifting climate will affect our spiritual, emotional, mental and physical health.

So in 2009-2010 First Nations and Inuit Health Branch (Health Canada) funded “Changing Climate, Changing Health, Changing Stories”. This was a qualitative research project to examine “the impacts of climate change on physical, mental, emotional, and spiritual health and well-being” (from Ashlee Cunsolo Willox’s project Web site).

Health Canada has understood the power and importance of stories to community well-being for decades. They have been in the forefront of employing narrative evaluation and research to understand social phenomena. So it is not surprising they chose to support this digital storytelling project.

Beyond the immediate focus of looking at the impacts of a changing climate, the project has led to development of a digital storytelling center in Rigolet and the hope this remote community can become a leader in showing how community narratives can preserve the past and help create the future.

Read more:

Perhaps the saddest reflection of all is this: “The stories we tell of today will one day be the stories of the past.”

 

 

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Stethoscope

Doctor and patient in City Hospital Tuberculosis Division, 1927 (Item 2721, Engineering Department Photographic Negatives (Record Series 2613-07), Seattle Municipal Archives, from Flickr Creative Commons)

The invention of the stethoscope spelled the end of story-based medicine. That claim caught my attention when I was listening to White Coat Black Art on CBC. Dr. Brian Goldman, the show’s host, was interviewing Stanley Reiser, a medical historian.

In his 2009 book, Technological Medicine: The Changing World of Doctors and Patients, Reiser wrote, “Before stethoscopes, the coin of evaluation was words—the doctor learned about an illness from the patient’s story of the events and sensations marking its passage.”

Diagnoses were often made via letters. Patients wrote detailed descriptions of their symptoms, the remedies they had tried, and their emotional state. Not every physician was comfortable with this. Some complained of patients’ inabilities to accurately describe their illnesses. Others chided doctors for subtly guiding the narratives and missing the correct diagnosis.

In 1816 René Laennic, a 35-year-old French doctor, invented an instrument that would allow him to listen to a woman’s chest without violating her modesty. The stethoscope quickly became popular and “took the mantle of illness out of the hands of patients and placed it in the doctor’s orbit.” (Reiser)

When Dr. Goldman interviewed him for White Coat Black Art, Reiser said the stethoscope “led to a seismic shift in how doctors evaluated illness and their relationship with the patient, which changed as they became more interested in the evidence from the body and less interested in the evidence from the story.” The new technology “made doctors more interested in the physical findings of disease than in the life of the patient.”

Reiser is concerned that over-reliance on technology has lessened physicians’ openness to the patient as a whole person rather than a collection of symptoms. But there’s a movement toward storytelling in medicine, generally referred to as “narrative medicine”.

Narrative medicine is, in many ways, a return to pre-stethoscope days. Dr. Rita Charon, who coined the phrase in 2000, describes it as “medicine practised by someone who knows what to do with stories”. In “What to do with stories: The sciences of narrative medicine”, she writes, “Whether sick or well, the reader of an illness narrative is summoned by the author to join with the teller—to form community that can combat the isolation of illness.” [Canadian Family Physician August 2007 vol. 53 no. 8 1265-1267]

Illness is a lonely journey, particularly when it’s chronic or when the impact is life threatening. It’s lonely for the person who is ill and for those who are caretakers. Narrative medicine takes this into account, placing the illness in the context of a life rather than the narrow confines of symptoms.

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Stumbling onto What’s Your Calling? was like finding myself in a meeting where the chemistry is right and the conversation flows freely. So when we connected on Twitter (@whatsURcalling), and Erin Williams (Engagement Campaign Manager for The Calling & What’s Your Calling?) asked me to participate in a blog tour, I jumped at the chance to try to articulate my calling: stories.

What’s Your Calling? is sponsoring a Calling Dream Kit contest. Find details at the bottom of this post.

“Where your talents and the needs of the world cross lies your calling.” ~ Aristotle

From eavesdropping to storytelling

One advantage of being a quiet, well-behaved child was that I could listen for hours to stories not meant for young ears. I could color or play with dolls while adults within earshot spun tales about betrayals, triumphs, furtive meetings, secrets. I never tired of the stories and stored them away in my heart.

I didn’t think of their hold on me as a calling until I was in my thirties. I credit a kindergartener with helping me see I could turn that fascination into a career. Her rapt attention as I told a story to her class threw me headlong into storytelling, first as a school librarian and then through twists and turns in my professional life.

I discovered I could take the stories I’d heard, read or lived and give them back and that sometimes people listening to or reading the stories found a measure of healing in them. I also learned I could nudge people, and even organizations, to believe in the power of their own stories to heal themselves, others, their communities.

Finding healing in stories

Dinesen quote

Isak Dinesen is often quoted as saying, "All sorrows can be borne if you put them into a story or tell them as a story." (Photo of Cathryn in Queenstown, New Zealand)

In Storytelling: Imagination and Faith William Bausch nailed my calling in two sentences: “When a man [sic] comes to you and tells you your own story, you know that your sins are forgiven. And when you are forgiven, you are healed.”

 

When I began to contemplate sharing stories in the public sphere of blogs, I chose this quote from Carolyn Heilbrun, in Last Gift of Time, to guide me: “Women, I believe, search for fellow beings who have faced similar struggles, conveyed them in ways a reader can transform into her own life, confirmed desires the reader had hardly acknowledged—desires that now seem possible. Women can catch courage from the women whose lives and writings they read, and women call the bearer of that courage friend.”

Though both quotes are gender specific, I re-write them in my mind to include any hearts that vibrate when touched by stories.

A legacy of stories

My calling is to create a legacy of stories. I’ve done that in many ways during my meandering career as teacher, librarian, storyteller, farmer, musician, rancher, consultant, community developer. Now I’m doing it as a writer, primarily through three blogs: Catching Courage, Story Route, and Crossroads.

Stories are the one thing of value I can pass on. Not just my own stories but others that inspire and teach me. I write and tell stories because they have the power to stitch together sorrows, passions, joys, and confusions. I piece them together to lay a quilt of comfort over a wounded world.

In a 1990 interview with Common Boundary magazine, Alice Walker said, “Stories differ from advice in that, once you get them, they become a fabric of your whole soul. That is why they heal you.”

And so I write—and occasionally tell—stories. They are my most valuable possessions, my life’s calling. This is where I find meaning, working to create a healing legacy of stories.

“If we look upon our experiences as assets, we must manage to preserve or transfer those assets to other people before we die or they dissolve in the grave with us.” Phyllis Theroux, The Journal Keeper

Calling Dream Kit contest:
You can follow the blog tour on the What’s Your Calling? Facebook Page. Subscribe for a chance to win a Calling Dream Kit including $200 in Amazon.com gift credit to buy supplies you’ll need as you pursue your calling, a DVD and poster of The Calling, and an hour of coaching to help plan your project and the chance to share your calling with the community.

What’s Your Calling? explores notions of “calling” from both religious and secular perspectives, or what people feel most passionate about doing with their lives – and why.

Two of my personal favorites on this wonderful site are:

  • Poet Ruth Forman on The Power and Magic of Language, who says: “Have the courage to address those things inside of you that you’re afraid to address. So, for instance, as a writer, have the courage to write about those things that you’re afraid to write about, that you wouldn’t even want to admit to yourself because if you can conquer that in yourself, you can probably conquer everything else that’s going on around you.”
  • T.J. Anderson, talented composer who says in Any man or woman in a bathtub can give you a tune, “The reason people doubt is they’re seeking perfection. I sought to be the best I could be at a particular time and am still seeking that.”
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Lately I’ve been feeling like a very small dot on a big, troubled planet. The stories I hear on awakening or while preparing a meal are like vultures pecking at my peace of mind.

We all know the headlines: Devastating earthquakes in New Zealand and Japan. Floods in Australia. Tsunami and nuclear disaster in Japan. Protests in Egypt. Civil war in Libya. Acidification and plastic pollution of our oceans. Peak oil. Climate change. Drought. Hunger. Disease. Fear. Violence. Corruption.

So I was pulled up short when Liz Weir, a dear friend and one of the best storytellers on the planet, sent this to me:

You storytellers know how to describe peace. We need you more than ever.

I am a journalist. I get paid for writing about wars and other disasters.

You storytellers know the truth behind what we other people think is the
truth.

Tell us all about it!

Winfried Dulisch

Winfried is a talented writer and musician. He is also an astute critic. He has experienced the spell of Liz’s stories. He understands that in the space between words and listeners something important happens. And that something is truth.

Not the capital T kind that True Believers of any ilk use as a club. More the subtle kind of truth that sneaks up on us and startles us into awareness.

So many times I’ve been jolted upright by a story. Epiphanies emerge from folk tales, myths, and legends. They rise out of history, family stories, and dinner conversation. And, yes, they pop up in the news.

Just this past week I’ve been reminded of that. Bombarded by death, loss, destruction and war, I have found refreshment in the well of stories.

When workers at the Fukushima nuclear plant began exposing themselves to dangerous levels of radiation, I remembered the story Dr. Wangari Maathai told in the movie Dirt! While all the animals of the forest fled a raging fire, the hummingbird flew back and forth, filling her beak with water, pouring it on the fire. She persisted when the other animals mocked her puny efforts. Matthai said she will be like the hummingbird: “I will do the best I can.”

A video about factory farming plunged me into despair, but another about a dog who would not leave his injured canine pal buoyed me. The two friends were rescued by compassionate volunteers. The injured dog was taken to the vet, the faithful pal to a no-kill shelter. The video went viral, and money poured in to help other animals in need of rescue.

A couple days ago Dayna from Bella Coola sent me the link to Singing Our Treasures Back to Life. She cautioned me to start at the bottom, with the first entry, and work my way up. The blog has only a few entries, every one of them powerful.

Six young men from the Heiltsuk community traveled from Bella Bella, British Columbia, to the American Museum of Natural History in New York. The young men brought the spirit of the Heiltsuk people to objects taken from their land long ago. Their intent was “to sing these treasures back to life”.

The whole account is deeply moving. I will never again look at items in a museum in quite the same way. And so I take to heart this message from the blog:

“Please carry this story with you. It’s your story now, and I want you to share it. Celebrate with us. We uphold you and uplift you – you have witnessed something that is of great importance to us. The strength of our story, like the strength of our people, will not diminish. We hold it in a sacred space within us – a space of narrative, memory and language – a space of touch and sound and light – a space that is shared between all of us, and you, and everyone who reads this. We will remain strong together.”

Strong together. Yes. That’s it. Our world’s not just a sorry old place. It is mysterious and beautiful. Our lives have meaning. For every act of corruption, violence or betrayal, there are thousands more of generosity, love or compassion.

We must tell those stories. We must live those stories. We must pass them on.

Stories are a sacred legacy.

Stories are our truth.

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This past weekend Robin and I immersed ourselves in a documentary film festival. Most of the films were sobering. I left Green so distressed I had to call it quits for the day. [And I'd still recommend everyone watch the film, which can be viewed online.] Two gave me belly laughs (The Topp Twins: Untouchable Girls and Laughology).

As we were watching films about corporate greed, environmental degradation, and white-collar crime, a 9.0 earthquake was shaking the earth and changing the lives of tens of thousands of people in Japan. The fourth Fukushima nuclear reactor is spewing radiation as I type.

So this visual metaphor from a talented designer is timely and deserves a wide audience.

Based loosely on Rafe Martin‘s adaptation of a Japanese folktale, Roopaantar tells the story of a young man who enters a forest and falls in love with a mysterious young woman.

She goes with him to the city, but the destruction of the forest spells death to the tree spirit she is. The young man’s tears bring the tree back to life. In death he rejoins his love.

Pandey ends her short film with a quote from William Blake:

A tree which moves some to tears of joy is in the eyes of others only a Green thing that stands in the way. Some see Nature all ridicule and deformity… and some scarce see Nature at all. But to the eyes of the man of Imagination, Nature is Imagination itself.

Share this one with your friends, and send thanks to Radha Pandey.

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“I can’t tell a story,” he said. “My memory’s gone. I’m just here to listen”

The man sat on his motorized wheelchair, in a workshop on telling stories. I remember his jaunty cap and the fringe of grey hair around his ears and the back of his neck. We were at the Tulsey Town Storytelling Festival in Tulsa, Oklahoma. I was giving the group some tips on crafting a compelling tale from the flotsam and jetsam of their lives.

We did some exercises to stir their creative juices. I wanted them to leave with one good story they could wow their friends with, some gem mined from the ore of their lives. We worked at chipping away extraneous detail until only the shining core remained.

They all tried and most were eager to share their polished stones. The man in the wheelchair listened. His eyes were lively. But he couldn’t handle any of the exercises. They were tapping into the labyrinth of his short-term memory. That part of his brain was a jumble. Words dropped in and rolled off into dead ends or got lost around corners.

He dug a gem from the treasure box of his life (Photo courtesy of Sam at Photos8.com, whose work is brilliant)

Still, he laughed and nodded and sighed. I could see he was enjoying himself but was disappointed he couldn’t participate. At the end of the workshop, I learned how wrong my definition of participation had been.

He looked at me with a mischievous grin. “I love listening to stories, but I didn’t think I could ever be a storyteller. Now I know I can.” Others had stopped to talk so he ignored my startled expression and rolled away.

A story swap ended the day. That’s where anyone with a short story to tell can sign up for the chance to share a tale with the kind of receptive audience that flocks to storytelling festivals.

Our man in the wheelchair motored to the front. When all eyes were on him, he said, “Until today I believed I could never be a storyteller. My short-term memory is gone. I thought I had to learn stories in order to tell them. Now I know I can dig in the treasure box of my memories.”

That man dug a gem out of the treasure box of his memories. His short story had us holding our sides with laughter. The storytellers in the audience were wide-eyed with admiration. Here was a natural spinner of tales, a weaver of words, a teller who held us spellbound.

He also had an audience. I don’t know if he found other audiences after that day. I hope so. He was a gifted storyteller.

I thought of him yesterday when I ran across the report of a study carried about by University of Missouri Researchers. Patients with mild to moderate dementia increased their social interaction and were happier, an effect that lasted for weeks after the storytelling sessions. They were using the TimeSlips Creative Storytelling program, designed to tap into the imagination of Alzheimer’s patients. TimeSlips discovered that people with mid to late stages of memory loss may no longer be able to string together a story with beginning, middle and end. But they still have a treasure box of memories, full of shining stones.

We all have a treasure box. One of the greatest gifts we can give each other is to share our shining stones.

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Missing a chance to shine

“Sol’s” story is true, though I’ve changed his name out of deference for the young hero. I met him while working as Storytelling Director for Stagebridge, the US’s oldest senior theatre company

Marijo Joseph, a talented performer who often worked with Stagebridge, was teaching Sol and some of his classmates to be storytellers. The day of their school performance, Sol nearly missed his chance to shine.

When I stopped by the office to sign in, Sol was there on “house suspension”.

“Why are you here?” I asked.

“The teacher said I was talking, but it wasn’t me.” Whatever the case, at that moment Sol was about to miss one of his few chances for positive recognition.

Marijo set off to persuade his classroom teacher to give him a reprieve long enough to perform. I chatted with him briefly, then went to the auditorium.

Sol becomes the story

Minutes before he was to take the stage, Sol hurried into the room. When his turn came, he gave a first-person narrative of a slave who had rowed hundreds of others to freedom. Sol was a natural storyteller. When he performed, he was the story. Though he was the only white child in his class, Sol crawled so completely into the character his skin color didn’t matter.

My eyes were on Sol so I didn’t notice a few classmates lifting their arms to sniff their armpits in a gesture of disdain. The mockery was cruel, but Sol often did reek of unwashed clothing on an unwashed body. His home was a van with no electricity. If he did homework it was by the glow of battery-operated tap lights. Baths and clean clothes were luxuries.

The children’s teasing was not surprising. I’d seen turkeys do the same thing. They’d spot a bit of blood on another turkey and keep pecking at it, sometimes until the victim died. In this case it was Sol’s spirit they were pecking.

Sol was one of those children who talk easily with adults but have trouble finding a niche with their peers. He was one of the few white children in the school, but deep poverty and a lack of age-appropriate social skills were what isolated him from his classmates.

He adored Marijo, who inspired him to stand tall in spite of the stones life was throwing in his path. As we left the gymnasium after the performance, Sol came up to her. “Thank you,” he said. “Stagebridge has provoked my interest in storytelling.”

Wondering how to help

Lady Laura

Lady Laura performing at the 2004 Tellabration

Success in storytelling did not improve Sol’s classroom behaviour. When she couldn’t handle him any more, the teacher transferred him across the hall, to a classroom with a male teacher.

At Stagebridge we pondered how we could help the talented but troubled young man. We decided on a modest plan to focus his energy on something besides stirring up trouble.

Aside from Marijo, he also knew one of our skilled elders, Lady Laura. She had been his classroom’s special storyteller. She was the one who had first sparked his interest in storytelling. We decided to enlist her in our scheme.

Lady Laura was a retired black school teacher. She had dealt with every kind of challenge a student could throw in a teacher’s path. She graciously agreed to go into the school and let Sol interview her, then help him write a story about her good enough to record on radio.

With Lady Laura and Sol’s teacher both supportive, I drove to the school and spoke to Sol. I reminded him that we thought he was a very talented storyteller and asked if he would be willing to interview Lady Laura and write a story for radio. He would have to agree not to act out in class between then and the radio taping, and he would have to keep up with his studies in spite of the extra work. Sol was thrilled and promised to adhere to his end of the bargain.

A small success

I’d like to report the next few weeks were smooth sailing. They weren’t. Lady Laura found working with Sol challenging. His listening and writing skills were not well developed. And, to be honest, being in close proximity to a child with no washing facilities was not always pleasant.

But they both persevered, and on the day of the radio taping, Sol was one of nine children whose stories were recorded for future broadcast on KPFA.

As usual, I had loaded my van with children and adults needing a ride to the studio. My last stop on the return trip was Sol’s. A day earlier, when I offered to pick him up at the school and take him home after the taping, he told me I could drop him off at the bus stop. He’d catch the bus home.

So I was honoured when he felt comfortable enough to let me take him all the way to the beat-up van he and his mother called home. It was parked on a freeway overpass in a neighborhood so rundown the police probably didn’t bother with anything as insignificant as a broken-down van piled high with a family’s few worldly goods.

The school year ended shortly after the radio taping. Next fall Sol was no longer in the same school. No one knew where he had gone. I’ve no idea what happened to him and don’t kid myself his life was forever transformed by his brush with storytelling.

I do know that for at least a while he knew others saw him as talented and valued. For at least a few weeks he believed he was strong enough to draw gems from the rough stones of his life. I hope the memory was a source of courage on the rough path ahead.

And sometimes, when I think of him, my heart just hurts.

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Sometimes a casual remark is a boulder in our river. Our lives bump up against it and are rerouted. If we’re lucky, it sends us off in a good direction instead of a dead end. I have Jay O’Callahan to thank for five words that helped set me firmly on a new Story Route. I carried those five words in my heart and pulled them out whenever I needed a boost.

At the time, I was still pretty new to storytelling. I’d stumbled into it in Rochester, New York, while trying to figure out how to survive as an elementary school librarian. A five-year-old had taught me how entrancing storytelling could be.

Then I discovered there was a local storytelling guild. Ann Gibson, who worked for the Rochester Public Library, invited me to join. I think the others were a bit leery at first since they were a group with serious intent, and I was a newbie. But my enthusiasm overcame their understandable initial uncertainty.

They introduced me to a magical world. I caught the storytelling bug so badly that when Rafe Martin told me he was going to be offering storytelling performances in his book store, I blurted out, “I’m a storyteller. Can I tell stories here?”

I don’t kid myself. The only thing Rafe had to judge my storytelling by was my penchant for buying armloads of books. Hard to turn down a good customer. So I joined the storytelling scene at his book store and loved every minute of it.

When my husband decided to accept a job at the University of Washington, I began weighing my options. I wanted to throw myself into storytelling full time, but I was afraid.

The storytelling guild held a farewell gathering, and I picked a new story to be my pièce de résistance, the tale no one would forget. It bombed (or so I thought), but I was still burning with a desire to launch myself into what felt like a calling.

Between the end of school and the big cross-country move, I traveled to the beating heart of American storytelling, Jonesborough, Tennessee. The annual storytelling conference was being held at Washington College Academy, seven miles west of Jonesborough.

Some of the stars in the burgeoning storytelling movement were scheduled to be instructors at the conference. The one whose work I was most drawn to was Jay O’Callahan. I was determined to learn everything he was willing to share.

Photo of Linda and Jay O'Callahan, taken in Marshfield, Massachussetts in 1988

I participated in every workshop he gave and signed up for any critique session he was offering. Looking back, I’m sure I was the eager puppy, following him around with my tail wagging, desperate for a pat on the head.

He gave me more than that. Jay’s the sort who listens with the kind of attention that opens people like flowers. Toward the end of the conference, we sat chatting about storytelling. I told him of my upcoming move. He asked what my plans were.

I was afraid to tell him I was burning with the desire to be a storyteller – a real storyteller, performing and giving workshops and making a difference through stories. I remember stumbling uncertainly, muttering something about maybe doing some writing, about not being sure.

That’s when he gave me the five-word gift I carried like a shining star. “You can always tell stories,” he said.

He’d heard me tell four or five stories, not enough to offer the endorsement I heard. But I took that sentence and turned it into a talisman. I moved to Seattle, announced to the world I was A Storyteller, became an active part of the Seattle Storytellers Guild, and threw myself into the work of my dreams.

Belfast storytelling

Lord Mayor of Belfast, Nigel Dodds, on the left, Northern Ireland storyteller Liz Weir on the right, Cathryn in the middle - taken during a 1988 storytelling tour set up by Liz

I had no idea just how interesting that work was going to be nor in what unexpected directions it would take me. I’d have followed that dream whether or not I’d met Jay. But he gave me a talisman for the journey, and that made an enormous difference.

We all carry words in our souls. The best ones to keep are those that give us a boost. For years now I’ve had a file of them on my computer. My “nice words” folder holds the particularly encouraging or complimentary things people have written to and about me. They’re for times when I’m judging myself far more harshly than anyone else ever has.

“You can always tell stories” isn’t in the folder. It doesn’t have to be. It’s engraved on my heart.

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