Archives for posts with tag: writing to remember

Here in Kelowna the Okanagan Institute hosts sessions at the Bohemian Café. They feature the talented people who call our valley home. One week it might be a panel talking about sustainable building design. Another week it could be about pilgrimage or food security or laughter or music.

Recently I had a chance to be one of three people exploring storytelling as a healing art. Russ Dionne showed up to videotape the session. The café’s white noise was a non-stop rumble, but the videos (Artists Celebrate the Creative Spirit through the Gift of Storytelling) have value for anyone interested in personal narrative. I am a firm believer that everyone on the planet has stories worth hearing. That’s the seed I was planting in my part of the program.

Parts of the talk I’ve written about on Story Route: Exquisite silence about the way the room goes still when we fall under the enchantment of a story. Digging in the treasure box of memories about the role of stories as we age.

Most of the talk was related to my current focus, which is on the narrative legacy that is the most valuable bequest we can leave behind. Every time I move (and I seem to do that a lot), I shed “stuff”. What I never leave behind are the years of letters, photographs, journals, and digital backups. They’re what I would grab in an emergency, what I would mourn if they were lost.

People are fond of saying, “I could write a book…”, as if writing were a snap, something they could dash off and will some day. My challenge to the people at the café, and to anyone who harbours that dream, is to chain the muse to the desk and get the job done. Today is a good day to start.

Some of my favorite companions on the personal-stories journey might inspire you too:

I hope you’re all gathering and sharing the stories that are uniquely yours. Only you can create the legacy of your time here on the planet.

 

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Stumbling onto What’s Your Calling? was like finding myself in a meeting where the chemistry is right and the conversation flows freely. So when we connected on Twitter (@whatsURcalling), and Erin Williams (Engagement Campaign Manager for The Calling & What’s Your Calling?) asked me to participate in a blog tour, I jumped at the chance to try to articulate my calling: stories.

What’s Your Calling? is sponsoring a Calling Dream Kit contest. Find details at the bottom of this post.

“Where your talents and the needs of the world cross lies your calling.” ~ Aristotle

From eavesdropping to storytelling

One advantage of being a quiet, well-behaved child was that I could listen for hours to stories not meant for young ears. I could color or play with dolls while adults within earshot spun tales about betrayals, triumphs, furtive meetings, secrets. I never tired of the stories and stored them away in my heart.

I didn’t think of their hold on me as a calling until I was in my thirties. I credit a kindergartener with helping me see I could turn that fascination into a career. Her rapt attention as I told a story to her class threw me headlong into storytelling, first as a school librarian and then through twists and turns in my professional life.

I discovered I could take the stories I’d heard, read or lived and give them back and that sometimes people listening to or reading the stories found a measure of healing in them. I also learned I could nudge people, and even organizations, to believe in the power of their own stories to heal themselves, others, their communities.

Finding healing in stories

Dinesen quote

Isak Dinesen is often quoted as saying, "All sorrows can be borne if you put them into a story or tell them as a story." (Photo of Cathryn in Queenstown, New Zealand)

In Storytelling: Imagination and Faith William Bausch nailed my calling in two sentences: “When a man [sic] comes to you and tells you your own story, you know that your sins are forgiven. And when you are forgiven, you are healed.”

 

When I began to contemplate sharing stories in the public sphere of blogs, I chose this quote from Carolyn Heilbrun, in Last Gift of Time, to guide me: “Women, I believe, search for fellow beings who have faced similar struggles, conveyed them in ways a reader can transform into her own life, confirmed desires the reader had hardly acknowledged—desires that now seem possible. Women can catch courage from the women whose lives and writings they read, and women call the bearer of that courage friend.”

Though both quotes are gender specific, I re-write them in my mind to include any hearts that vibrate when touched by stories.

A legacy of stories

My calling is to create a legacy of stories. I’ve done that in many ways during my meandering career as teacher, librarian, storyteller, farmer, musician, rancher, consultant, community developer. Now I’m doing it as a writer, primarily through three blogs: Catching Courage, Story Route, and Crossroads.

Stories are the one thing of value I can pass on. Not just my own stories but others that inspire and teach me. I write and tell stories because they have the power to stitch together sorrows, passions, joys, and confusions. I piece them together to lay a quilt of comfort over a wounded world.

In a 1990 interview with Common Boundary magazine, Alice Walker said, “Stories differ from advice in that, once you get them, they become a fabric of your whole soul. That is why they heal you.”

And so I write—and occasionally tell—stories. They are my most valuable possessions, my life’s calling. This is where I find meaning, working to create a healing legacy of stories.

“If we look upon our experiences as assets, we must manage to preserve or transfer those assets to other people before we die or they dissolve in the grave with us.” Phyllis Theroux, The Journal Keeper

Calling Dream Kit contest:
You can follow the blog tour on the What’s Your Calling? Facebook Page. Subscribe for a chance to win a Calling Dream Kit including $200 in Amazon.com gift credit to buy supplies you’ll need as you pursue your calling, a DVD and poster of The Calling, and an hour of coaching to help plan your project and the chance to share your calling with the community.

What’s Your Calling? explores notions of “calling” from both religious and secular perspectives, or what people feel most passionate about doing with their lives – and why.

Two of my personal favorites on this wonderful site are:

  • Poet Ruth Forman on The Power and Magic of Language, who says: “Have the courage to address those things inside of you that you’re afraid to address. So, for instance, as a writer, have the courage to write about those things that you’re afraid to write about, that you wouldn’t even want to admit to yourself because if you can conquer that in yourself, you can probably conquer everything else that’s going on around you.”
  • T.J. Anderson, talented composer who says in Any man or woman in a bathtub can give you a tune, “The reason people doubt is they’re seeking perfection. I sought to be the best I could be at a particular time and am still seeking that.”
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Tales from a Free-Range ChildhoodMove over Norman Rockwell. The painter’s love affair with Americana has inhabited the soul of another artist, this time storyteller Donald Davis. Tales from a Free-Range Childhood has all the attention to detail and gentle humor that used to grace the covers of The Saturday Evening Post.

Donald Davis has been one of the stars of the storytelling world for more than thirty years. Those who’ve had the good fortune of hearing him live will hear the easy pace, the uncanny sense of timing, and the underlay of warmth that are part of his performances. Readers coming to his stories without the benefit of oral delivery will still catch the fun and the acceptance of human frailty that weave through his childhood memories.

Tales from a Free-Range Childhood
is full of vivid details from a childhood spent in a loving family. Something of Davis’s training as a minister comes through the stories, which invariably include the gem of a life lesson. Actions have consequences, but parental punishments show more acceptance of children’s foibles than angry reactions.

The world of Davis’s childhood will be familiar to those who grew up in the first post-World War II generation. In the age of smart phones and e-readers, we can still remember the first television sets, ducktail hair cuts, the Pontiac Chieftain, and the first truly terrifying movie of our lives, Alfred Hitchcock’s Psycho.

Even children growing up in an electronic age will relate to the mischievous young Donald’s shearing his younger brother’s curls, persuading him to stomp in cow pies, or scheming to get rid of a babysitter. And anyone who’s experienced or witnessed the sting of isolation will shed a tear reading about Willie Freedle’s empty Valentine’s box and her fourth-grade teacher’s creative response.

Tales from a Free-Range Childhood is like healing balm. Woven through the laughter is an optimism too often in short supply. Davis’s stories stir the memory pot and fulfill the goal he sets for them: “My hope is always that they will serve as memory dusters for readers, and that readers will end up telling stories of their own about which they would not have thought without reading these.”

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This piece first appeared in October 2010 as a guest post on Mary L. Tabor’s blog, Sex After Sixty. Mary is one of the most literate, eloquent writers I’ve come across. Her posts, and those of her guests, are consistently stimulating and thought provoking.

“The places I am hurt most mark the places I am least tolerant, most vicious. Where I have been gravely injured and am most healed, these form the scant geography of my wisdom. Where I have never been hurt at all, where I have never lacked for resource or nurture, these are the stories I find it most difficult to perceive.” ~ Joanne Arnott, “Storytelling: A Constellation” in By, For & About Women


Writing truth

The dear friend who sent me this quote years ago knew my story. I was a bird with broken wings when she and her spouse took me in. They gave me a resting place until I could fly on my own again.

The words came back to me as I read Mary L. Tabor’s literate, eloquent, and painful memoir, Sex After Sixty. There were times I was holding my breath, shrinking from the next revelation.

I know why. Mary has worked through her pain, resolved her confusion, and risen like the Phoenix. But while she was writing the blog that became a book, she was still in the middle of it. The rawness of her journey made me look into the sore places in my heart. In spite of the passage of years, I still have stories I am not ready to lift out of the journals and letters where they lie like ogres ready to eat my soul.

So it did not surprise me to learn that one of Mary’s readers reacted with alarm to something she read in Sex After Sixty. No one can write that honestly and not rake fingernails over someone’s soul wounds or deepest fears. When a reader recoils because the door to her spiritual closet has been flung open, the monsters released, the writer can’t help but feel responsible.

Daggers to another’s soul

During my years as a traveling storyteller, I occasionally knew I’d hit the explosion button in someone. (Others likely just smoldered quietly.) Sometimes the story that triggered the response was so innocuous I was completely flummoxed by the strong reaction. Other times, I knew the story might be difficult for some but hoped my telling would lead them to safety.

Early in my storytelling career, one story exploded in my face. It was the true account of a child who was the butt of teasing. I thought I had dealt with my own complicated reaction to her plight. So I launched the new work with a group I figured would be receptive to a story that dealt with difficult matter.

Cathryn Wellner

I could feel the atmosphere in the room change

I could feel the atmosphere change as the story unfolded. By the time I finished, the temperature in the room had changed from warm to frosty. Though the stories that followed were among my sure-fire audience pleasers, they might as well have been blocks of ice. They did nothing to thaw the room.

I’d experienced the gamut of responses to more challenging stories but never this kind of sudden freeze. Fortunately, a friend was in the audience. We had coffee together the next day. As I poured out my distress, she gently asked questions that helped me see that particular story was one that triggered emotions in me I hadn’t fully processed. I had told it too soon. The audience felt my discomfort, and it set off their own.

The experience taught me an important lesson about doing my own inner work on a story before sharing it with an audience. Most people are too polite to walk out when a story jars them. But a told story is not a book they can close or throw across the room. They are held captive.

Going public with pain

So it was with that painful lesson in mind that I was horrified when, years later, one of my storytelling students invited me to a one-woman show. She was inviting everyone she knew to hear the story of her years of being sexually abused by her father. She had rented a hall and baked cookies.

I was mortified but could think of no gentle way of refusing to come. She wanted me there, wanted me to see what she had done with what she had learned in the workshops. I wondered if she had been absent when I talked about the importance of not using the audience as a crying towel.

The hall was packed with her friends. She set the scene and began to spin a story of survival and triumph so magical I still get shivers when I think about it. She was no longer a victim. She carried no guilt. She was a strong, beautiful woman who had experienced the horrors of degradation but emerged whole and healthy. When the last words of her performance died away, the audience rose spontaneously in a standing ovation.

We cannot control others’ responses

Most of my own challenging experiences, and those of colleagues, have not had such straightforward causes and effects. A colleague was telling a story to a group of school children when one little girl burst into tears. The death of a parent in an old folktale sent the child into spasms of grief. The storyteller decided to retire that particular story from her repertoire.

Some time after the incident, my friend learned the child’s mother had died only months before. Her father had never talked with his daughter about their loss. Instead, he had walled off his emotions and tried to give her a normal childhood.

The child felt she had to protect her father from her own sorrow so never mentioned her mother—until the story ripped off her protective scarring. The teacher who called my friend had spoken with the father and learned the story had been a key. Father and daughter used it to unlock and share their grief.

The truth is, beyond setting our own internal house in order and trying to act responsibly, we cannot control the impact our stories have, whether they or written or told.

An opportunity to reflect

I remember telling a story to a group of American middle school students on a military base in Germany. It was clear they were on the edge of out-of-control when they walked in the room. With young people this age, a storyteller has less than five minutes to captivate or lose them. If they’re not captivated, they will make the next hour feel like a year, a very tortured, painful year.

So I told them the story of Tayzanne, a haunting story that never failed to calm the antsiest group. I did not tell it because I loved the story, though I did and still do. I wielded it like a club, hoping to bludgeon them into submission. [The whole episode can be read in “Bite till the blood runs”.

It worked. They were still and attentive and actually seemed sorry when the hour ended. I didn’t know until a year later how much the story had unsettled them. When I returned to the school, they wanted to hear the story again. It was the only story they wanted to hear. We spent the entire time exploring its mysteries together, examining their questions like precious jewels.

When our best efforts are rejected

For the most part, storytellers and writers are not offered the luxury of exploring together whatever it is that unsettles our listeners or readers. Critics can trash us. Audiences can turn away. They can send angry letters or make distressed phone calls. They do not owe us any deep, honest exploration of what it was that prompted their dismay.

When Mary shared one reader’s troubling response to her eloquent book, I wrote back: “The woman may not be able to articulate what scared her so much that she had to run away screaming. Perhaps she’s not yet healed from some relationship or is involved in one that’s on shaky grounds. Maybe she’s held captive by religious teachings she is afraid to question, in case the answers might crumble her world.

“Whatever the case, she’s taken her own anxieties and projected them onto you, in a way that triggers the deepest fear in any writer – that what we have to say is unworthy and that perhaps that means we are unworthy. That you’ve had so much positive response to your splendid book gets placed on one side of the balance. On the other side is the heavy stone of her reaction. No one’s immune from the bashing that does to the spirit, even someone as accomplished, talented, open, and intelligent as you.”

Wisdom from one who came before

In her 1938 book, If You Want to Write: A Book about Art, Independence and Spirit, Barbara Ueland wrote, “I think that when people condemn what we do, they are symbolically destroying us. Hence the excruciatingly painful feeling, though to our common sense it seems foolish and self-centered to feel so badly.”

When we release our story children, the products of our creative imaginations, into the world, we become sensitive plants, recoiling from unkind touch. It is then we need the words of Barbara Ueland:

“What comes truly from me is true, whether anybody believes it or not. It is my truth.”

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This little video from Brian Andreas is a good reminder that we constantly edit our lives. So we might as well edit them in a way that gives us joy and a sense of accomplishment and possibility. Otherwise we’re just dragging around a heavy bag of regret, shame, guilt, disappointment, and all those other stones that invariably drop into our lives.

The editing is a daily event. Something happens. We tell friends about it. Some parts of the story work. Others fall flat. Unless we’re completely oblivious to the reactions of others, we make mental notes of what worked and what didn’t, where people’s eyebrows furrowed in confusion, when they lost interest, and the times they were leaning forward as if they were gobbling every word we uttered.

Next time we pull out that story, we spin a version influenced by the first telling…or the first ten tellings. Eventually we settle into a version we’re happy with.

At that point additional edits are only slight tailorings for specific audiences. The story line and chosen details remain pretty much the same, and we carry that story around just waiting for an opportunity to share it.

Of course, some stories stop working for us. We move on, choose a new way of looking at our life, forgive our nemesis. So we drop the story from our repertoire or subject it to major revisions.

Ivan Doig turns it around in a way that delights me in Ride with Me, Mariah Montana. He writes: “Memories are stories our lives tell us.”

Of course, stories do more than help us figure out who we are at any given time. They also create—or divide—community. Harold Rosen once wrote:

It is an interesting feature of personal storytelling that it usually sets in motion a sequence of stories. Tell a hospital story and you will provoke others, just as jokes beget jokes. If you analyse a sequence of this kind you will almost always discover that, far from being a random collection, they constitute an endeavor to reach a collective understanding of some important theme like fear, courage, loss of eccentricity. ~ Harold Rosen, “Stories At Work”

That makes the stories we tell even more important. We live them, exchange them, and try to pair them with other stories in a never-ending dance. And how we tell them makes a difference, in our own lives, to our families and friends, and to the larger community.

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Karen Pierce Gonzalez is a talented and creative writer and publisher. Her Folkheart Press has released two books about writing family folktales and another about the cuisine of Catalonia.

Her Web site and blog are delicious fare. There are entries about the lore of pomegranates, the pain of poverty, and the unanticipated gold mine of a new friendship . I had the chance to contribute a story about one of Canada’s folk heroines, Laura Ingersoll Secord.

Karen’s talents don’t stop there. She is also an experienced insider in the world of journalism. That makes her particularly adept at assisting clients with their marketing needs through Karen Pierce Gonzalez Public Relations.

The company’s tag line says a lot about this generous and talented woman: “Our goal is to shed media light on the good work of others.”

Raphael Pizante, the author's grandfather

Raphael Pizante, the author's grandfather

From Rhodes to Ellis Island

My grandfather, Raphael Pizante, came to Ellis Island in 1907 from the Jewish quarters of Rhodes. He earned his boat passage by selling cigarettes to miners in Turkey. Once here it did not take this small framed man with blond hair and blue eyes long to locate the nearest synagogue. This is something Jews had been doing for a very long time; especially the Spanish Jews of his ancestry. The Sephardim left Spain during the Spanish Inquisition some 400 years earlier. And before that, there are countless stories about the Jewish Disapora; Jews seeking shelter among other Jews. In some cases those shelters became ghettos like the one my grandfather left behind.

In New York, which is one of four major cities in America where Sephardic Jews congregate, he quickly made friends. Speaking Hebrew, Ladino and some English he made his way across the country to San Francisco traveling from synagogue to synagogue washing dishes for food and housing along the way.

Setting up shop in San Francisco

A member of the merchant class, my grandfather set up shop, so to speak, just north of San Francisco. He settled in Vallejo which was the North Bay’s point of entry for ferries and cargo-bearing ships from San Francisco. As this was before the Golden Gate Bridge was built, it was an ideal location for businessmen like him who purchased items to be resold in his market.

A quiet man, he kept his nose to the grindstone and worked enough long, hard hours to purchase his store. He slept in the back and rented out the rooms above the store to what he later referred to as ‘working girls’. Situated pretty close to Mare Island Naval Shipyard, rumor has it that those girls were kept quite busy during the 1930 and 1940’s.

The family man

Raphael was a conservative Jew who observed the Sabbath and kept kosher. He provided shelter for the many brothers and friends who followed him. In all cases, he also provided financial support until they could go out on their own.

At 30 my grandfather married my grandmother Fortunee Abouaf who also came from Rhodes (arranged marriage). She arrived by train just three days before the Jewish holiday of Purim. Nearly strangers, they had to marry quickly. Years later they became the family hub and would be instrumental in establishing Vallejo’s one and only synagogue.

Getting started with family folktales

This is only one of many stories about my ancestors. While I did know my grandfather, there were countless others I never met except through folktales like this one.

This is true for many people; especially the writers who’ve attended my writing workshops wanting to chronicle the lives of people they knew. These people were beloved, accomplished, notorious or all of the above.

The writers just didn’t know where to start.

Folktale motifs as springboards

After hearing writers concerns about the amount of time and effort that would go into writing a biography and worries about whether or not they had the facts right, I realized that the process of writing about someone, a special time, or place needed to be as simple as the process of writing a piece of fiction. In other words, it had to be something that could be done in stages that were easy to manage.

And what better management tool than folktale motifs? Drawing upon my own understanding and experience with folktales, I discovered that similar to the vignette writing exercises I provided as springboards for writing topics, folktale motifs (categories of character and themes, such as the trickster who stole fire or the hero who made a special birthday gift) naturally lent themselves to this writing process as well.

In fact, they often opened up unexpected doors of creativity for writers of all levels.

Reliving memorable moments

Folktales are generally shorter pieces of writing that express a unique or personalized version of a universal theme. For example, consider the universal theme of the pioneer. Early American homesteaders fit well into this category, so do contemporary natives of Punjab, India who have pulled up roots and relocated to Australia in search of new opportunities.

In no time at all the writers were creating original folktales about the very people, places, and things whose memories they wanted to preserve for future generations.

Karen Pierce Gonzalez

Karen Pierce Gonzalez

What makes folktales so perfect is that they can highlight only a specific period of time, as opposed to an entire lifetime. It is not essential that every aspect, every detail be included in the story because folktales are not bound to the rigid guidelines a genealogical accounting can require.

As a result, writers experienced great freedom and greater joy. They not only relived memorable moments, they captured them in an easy to manage format that was based upon personal interpretation and expression.

When it comes to folktales, writing doesn’t get any better than that!

Karen Pierce Gonzalez is the author of the newly released Family Folktales: Write Your Own Family Stories workbook. An award winning writer with degrees in Anthropology/Folklore and Creative Writing she belongs to the Western States Folklore Society. Her writing credits include Family Folktales: What Are Yours? and she is currently writing “Folktales You Can Eat.” For more information visit Folkheart Press or the Folkheart Press blog.

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As I’m wont to do when my partner is away, I was up late last night, working on the computer until my eyes crossed. I remembered too late there was a program I’d wanted to watch but picked up the remote anyway.

Notebooks and journals

Some of the dozens of journals and notebooks I haul with me every time I move

I lucked onto a short documentary on William Stafford. He’s long been one of my favorite poets. I remember the sense of loss I felt when he died. I still have a bright memory of a reading he did at Seattle’s Elliott Bay Book Company, as well as the books I bought that night.

The quote below slipped by too quickly in the documentary. I caught most of the first sentence, none of the second.

Fortunately, a retired pastor, Muriel T. Stackley, knew the whole quote and posted it in an essay on the Mennonite Weekly Review. She wrote: “This comes from a 1990 lecture at Bluffton University in Ohio, drawing on notes from Stafford’s four years in camps for conscientious objectors to war.”

I’m posting the quote for three reasons:

  • I’ll need to re-read it now and then. Maybe I’ll even memorize it and pull it out of my mental hat next time someone asks questions that show they’re mystified by my spending so much time on blogs that don’t add coins to my coffers.
  • I have decades of journals and letters that I haul with me whenever I move. Not every entry or letter is worth saving, but many are, at least while I’m alive to enjoy them.
  • In mining those journals and letters for stories to share on the blogs, I’m re-visiting my life. There are passages painful to read, but mostly I look back with gratitude at all I’ve experienced.

Keep a journal, and don’t assume that your work has to accomplish anything worthy. Artists and peace workers are in it for the long haul and not to be judged by immediate results. Redemption comes with care. In our culture we can oppose but not subvert. Openness is part of our technique. ~ William Stafford

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